(May 2, 2026 - I always associate Beltane with the symbol of the rose pentacle now. I would've liked to post a photo of a cast piece of my own design here, and I would have, if one existed. Alas, no. That project has been stalled for, at least, 2 years.
However, I did find the GIF above - with a pentagram inside a circle, accented with a spray of five roses - which we can consider an interpretation of the more traditional rose pentacle symbol.*
It was found in this collection. I am unsure of it's maker but, it goes without saying, it's very nice!)
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"Also known as Cétshamhain ('first of summer'), it marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled, whose flames, smoke and ashes were believed to have protective powers."
- From the Wiki entry for Beltane, it would seem that for the early Celts and Germanic people, the first of May and the beginning of summer was a very beautiful and, yet, vulnerable time of the year. The world had come back to life and rituals were performed, not only to celebrate that life but to nourish and protect that life from harm.
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“In the face of so much destruction of the natural world and so much disregard for life, Beltane is also an act of rebellion against the status quo. It says about us–as simple people, as a growing community–that we don’t give in to the death cycles imposed on us from Away, not in this season. We plant and know that the harvest comes – not in the stately march from Lughnasadh to Samhain but bit by bit and day by day."
- Byron Ballard, from Summer is Come, sourced from the wonderful Beltane page at Wild Hunt, as is the following quote and the Walter Crane illustration below, inset left.
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"The flesh is understood to be the place where evil resides and from which torment wreaks havoc upon the mind. The flesh is temporary, so it must be trivial. The flesh will not remain, so we must not give it credence. The flesh will pass unto the earth, rot in the ground, turn into dust. We are told again and again to dismiss the flesh. But Whitman says, ‘And your very flesh shall be a great poem.’ Yes. Our very flesh shall be a great poem. That is the message I’d like to offer on Beltane.”
- From Beltane 2013: The Great Poetry of Flesh by Teo Bishop (Matthew Morris).
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| A very nice Wheel of the Year found (for sale) at Maine Corner. |
(May 3, 2026)
I enjoy the Sabbats. There's, undeniably, a special energy in the air on those days; a kind of clarity. Time seems to savor these days; it moves more slowly, stretching just a fraction, but, enough to experience a sense of unity... with the Earth, with your past, and with the very long past we know as "tradition."
Maybe all holidays do that; act as milestones.
April 30th (May Eve) - May 1st (May Day) is a holiday that emerged in Celtic and Germanic Europe: the Celtic Beltane or the Germanic Walpurgisnacht. Apart from it's pagan, Earth-religion elements the holiday is, in the Christian tradition, marked by May devotions to the Virgin Mary and the Saint Walpurga.**
It is also an official holiday in Europe; similar to the American Labor Day. International Worker's Day in the States is celebrated by rallies held across the nation for working class Americans. As you might expect, the gatherings were massive this year. Inset left is a May Day tribute to "the workers" by English illustrator Walter Crane. Crane's work often is orchestrated with the movement of the pentagonal Golden Spiral. Can you find it in this image? (Hint: start with the triangle.)
The full "Flower" moon rose over the Sandias on the evening of May Day. It was a pale, lemony rose color... crisp and bright, before it was made spooky by a transparent plume of clouds. A second full moon will rise May 31st. The month of May is virtually bracketed by full moons. I think there's a message here: the time is ripe to banish our bogeymen and truly come back to life.*** We've got the whole month. Get moving. ;-)
Here's to a merry month of May! 💮
(Footnotes appear below the jump.)
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