The Chair, Daghda Tuatha de Danaan, 1955, Leonora Carrington. Incidentally, the Internet Archive link presented here is a great source for Carrington images, starting with this page. |
"The “Ovum Philosophicum,” which can be translated as the Philosophical or Alchemical Egg, is the principal vessel used in alchemical operations. During the alchemical process, the material, Hermetically sealed in the Egg, is put through a symbolic death and rebirth. When the Egg is cracked, a new mystical substance emerges capable of improving any substance with which it comes in contact."
"Rather than trying to use this painting to psychoanalyze the artist, it is more productive to see how many symbolic elements are combined within. There are alchemical elements including the large egg on the table, which represents the “Philosophic Egg,” or alchemical vessel. While this term is often used in alchemical texts, visual representations in alchemical texts of a large egg are less frequent. One exception is an engraving that first appeared in Michael Maier’s Atalanta fugiens of a soldier, representing the planet Mars, standing by a furnace about to attack a large egg on a square table with his sword. This illustration was reprinted in Seligmann’s History of Magic, as were two images of the alchemical rose, which in Carrington’s painting floats above, dripping milky white drops to the table below. Throughout the painting Carrington incorporated the colors of black, white and red, which relate to the three major stages of the alchemical work. Grillot de Givry had included a color plate representing these three colors on hybrid creatures - black eagle/serpents and white eagle/lions or griffins - placed in a landscape below a small hill that contains a tree with red fruit."
"Many of these symbols lent their traditional esoteric meanings to her paintings, but the freedom with which she transformed and blended these symbols in her paintings reveal her very personal adaptations and combinations of found imagery. In her complex combinations of esoteric symbolism, her paintings reflect the structure of esoteric publications during the mid-twentieth century, which likewise presented a multitude of esoteric traditions, while pointing to deeper spiritual powers that could be unlocked through their contemplation. Her use of these symbols stemmed from her own ritual practices and reveal the power she infused into her work to activate the unconscious."
"Many things contributed to the changes in her work from the late 1940s and into the 1960s... Many new publications on esoteric subjects became available in those years. Earlier in Paris, she would have known E. A. Grillot de Givry’s Le Musée des sorciers, mages & alchimistes, a text that inspired many surrealists and was one of the first publications to reproduce images drawn from a myriad of occult paths, including scenes of monstrous devils, demons, witchcraft, alchemy, astrology, physiognomy, tarot, chiromancy or palmistry, divining rods and diagrams of talismans and magic circles."
- Three separate quotes from M. E. Warlick's excellent article: Leonora Carrington’s Esoteric Symbols and their Sources. the first quote cites Carrington's painting with the golden egg, Ab Eo Quod (1956) - inset right - but, thematically, the observations can also apply to The Chair... with the silver egg. Both feature a large egg on a table, a symbolic rose and a color palette of predominately white, black and red.
Inset left above is the enigmatic set of symbols - Carrington's E=MC2, 1969, found on this page. Directly below is Carrington's take on standard alchemical imagery; found at the afore-mentioned Internet Archive.
Black sun/ Sol Niger, 1975, Leonora Carrington. |
"Sol niger (black sun) can refer to the first stage of the alchemical magnum opus, the nigredo (blackening). In a text ascribed to Marsilio Ficino three suns are described: black, white, and red, corresponding to the three most used alchemical color stages. Of the sol niger he writes:
The body must be dissolved in the subtlest middle air: The body is also dissolved by its own heat and humidity; where the soul, the middle nature holds the principality in the colour of blackness all in the glass: which blackness of Nature the ancient Philosophers called the crows head, or the black sun."
- Marsilius Ficinus, Liber de Arte Chemica
"Surrealist artist Leonora Carrington painted narrative scenes inhabited by mysterious people and spirits participating in curious rituals. Samhain Skin references the ancient Celtic festival of Samhain, held on October 31 to celebrate summer’s end. Painting on an actual animal skin, Carrington presents animals, human hybrids, and reverse-handwritten references to tribes and deities from Gaelic history. The imagery also alludes to the Sidhe, fairy people from whom Carrington’s grandmother claimed their family had descended."
- Leonora Carrington created several Samhain paintings. The one cited - Samhain Skin (inset right)- can be found in the NMWA collection.
You'll note the central motif of a mermaid figure in the painting... the mermaid (or siren) appearing often in Carrington's work. An excellent example is this stunning triptych found here, which I have never seen before. Speaking of Carrington objects not-seen-before, here's an another outstanding collection.
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Yes, the witching hours are almost upon us and who better to accompany us to the Land of the Dead then a true expert in the field, surrealist artist, Leonora Carrington, whom I have called on before... on just such a day as this.
This Halloween, however, a tricky time to be sure, we're closing in on one of the most life-affirming shapes there are in this world: the egg. Ah, yes... but, then - and, wouldn't you know it - Leonora Carrington was there before us.
Well, sort of... let us explore...