Sunday, August 21, 2016

Eye of Newt

Still Life with Salamander - digital - 2005, 2016

"The occult world is the hidden world. But what is it hidden from? Well, the occultists themselves usually insist that the world with which they themselves are familiar is hidden from ordinary vision. Most occultists will say that, while it is quite possible for anyone to see this hidden realm, special preparation is usually needed. The majority of people are quite content to pass their lives immersed in the ordinary world of time and space, oblivious to the fact that it is a world interpenetrated by other worlds in which there is a different time and a different space.

The whole range of occult symbols which have come down to us from the remote past is concerned with giving us information about the nature of this different time and space which is hidden from ordinary sight. How is it possible for a hidden world, or an invisible realm, to be represented in ordinary pictures? Imagine, for example, something we have already mentioned, such as the flames which are used to denote the spiritual realm. When an ordinary person looks at a fire, he sees flames leaping upwards. He probably knows that the flames are fed by oxygen from the air, and that what he is seeing is an incandescent gas. Now, when an occultist or an initiate looks with especially sensitised eyes towards the flames of a fire, he does not see only incandescent gases. He sees a sort of life force which is directly linked with the power of the Sun; he also sees that the fire is animated (like all earthly things) by a special soul-being. Such a soul-being is called by modern occultists a ‘salamander’."

- Quote by Fred Gettings from his Secret Symbolism in Occult Art (1987), found in the online article Salamander as soul-being and hieroglyph of fire.

(Post in progress...)

Friday, July 8, 2016

For the Love of Old Books (Part 3): Wuthering Heights

Title page of Wuthering Heights, (1847) by Emily Brontë - 1943 American Edition with woodcuts by Fritz Eichenberg. (All images can be clicked on to enlarge.)

Wuthering Heights

"At noon, Emily was worse; she could only whisper in gasps. With her last audible words she said to Charlotte, "If you will send for a doctor, I will see him now" but it was too late. She died that same day at about two in the afternoon while sitting on the sofa at Haworth Parsonage. It was less than three months since Branwell's death, which led a housemaid to declare that "Miss Emily died of a broken heart for love of her brother". Emily had grown so thin that her coffin measured only 16 inches wide. The carpenter said he had never made a narrower one for an adult. She was interred in the Church of St Michael and All Angels family capsule, Haworth, West Yorkshire, England. Emily Brontë never knew the extent of fame she achieved with her one and only novel, Wuthering Heights, as she died a year after its publication, aged 30."

- Quote found in the Wiki entry for Emily Brontë, (July 31, 1818 - December 19, 1848).  

"The first reviewers were mystified and puzzled by the strangeness and savagery of Wuthering Heights, although nearly all recognized the seductive power of the novel and the original vision of its author...  However, the critic who perhaps most perceptively synthesized the poetic and fictional halves of Emily's creative aptitude wrote at the end of the nineteenth century. A fellow poet, Algernon Swinburne, referred to Wuthering Heights in a 16 June 1883 article as "essentially and definitely a poem in the fullest and most positive sense of the term."

- From the Poetry Foundation's Emily Brontë page.

"An overwhelming sense of the presence of a larger reality moved Rudolph Otto to call Wutheirng Heights a supreme example of "the daemonic" in literature. Otto was concerned with identifying the non-rational mystery behind all religion and all religious experiences; he called this basic element or mystery the numinous. The numinous grips or stirs the mind so powerfully that one of the responses it produces is numinous dread, which consists of awe or awe-fullness. Numinous dread implies three qualities of the numinous: its absolute unapproachability, its power, and. its urgency or energy.

... It has been suggested that Gothic fiction originated primarily as a quest for numinous dread, which Otto also calls the mysterium tremendum."

- Excerpt from a CUNY (City University of New York) article about Wuthering Heights.
(Note: Mysterium tremendum et fascinans is a metaphysical mystery which is regarded with both fear and fascination.)

"The love which devours life itself, which devastates the present and desolates the future with unquenchable and raging fire, has nothing less pure in it than flame or sunlight... As was the author's life, so is her book in all things; troubled and taintless, with little of rest in it, and nothing of reproach. It may be true that not many will ever take it to their hearts; it is certain that those who do like it will like nothing very much better in the whole world of poetry or prose."

- Algernon Charles Swinburne in reference to Wuthering Heights, from his essay "Emily Brontë" (1883). A link to Swinburne's poetry.

"Emily Brontë died in 1848, aged 30, leaving only one published book and some poems. That book, of course, is "Wuthering Heights" (recently issued in new editions, by Penguin and HarperCollins), a novel so strange and powerful that it sinks into the reader's DNA."

- Quote from Richard Raynor, found here.


For my last "interlude" post (featuring bits of my book collection), I couldn't resist posting an edition of one of my favorite novels of all time: Wuthering Heights by Emily Brontë. I think the first time I read it was around the age of 13, an age when the mind is most open to new experiences, and when experience itself has its most indelible impact. I've forgotten a lot of novels I've read in the intervening years, but the effect of Wuthering Heights stayed with me, and as Swineburne so wisely predicted: I never once met its match.

He was wrong about one thing though; it seems that a very great many people took it to their hearts and continue to do so. If you google it, or Emily Brontë, you'll find masses of people still have something to say about the young woman's singular novel written over 150 years ago. As recently as 2007, in a British (UKTV Drama) poll, it was voted the number 1 love story of all time. Imagine that. Or, maybe this article: Copy of Wuthering Heights sells for six figures.

So, just exactly what is it about the novel that moves men and women to such a degree? To this very day, critics and academics still discuss it as if it only recently hit the best seller list. You would think that somewhere along the line someone would've finally solved the mystery of the novel's tremendous popularity, its symbolism, and its peculiar author's life. Happily, for Emily Brontë at least, the particulars of her private life will never be revealed. She left no diaries or records... and what little survives of her memory amounts to no more than the second-hand recollections of those who professed to know her, up to and including those accounts offered by her older sister Charlotte...

Monday, June 27, 2016

For the Love of Old Books (Part 2) - The Poètes Maudits & an Artiste Maudit

(From left to right) Das törichte Herz - Vier Erzählungen (The Foolish Heart - A Collection of Essays) by Paul Zech, paperback,1925; Une Saison en Enfer  (A Season in Hell) by Arthur Rimbaud - galley proof (uncut), 1944; Les Fleurs Du Mal - Les Épaves (The Flowers of Evil - The Scraps) by Charles Baudelaire - galley proof (uncut), illustrated by Maurice Mixi-Bérel, 1945.
(All images in this post can be clicked-on for enlarged views.)

"Symbolism was a late nineteenth-century art movement of French, Russian and Belgian origin in poetry and other arts. In literature, the style originates with the 1857 publication of Charles Baudelaire's Les Fleurs du mal. The works of Edgar Allan Poe, which Baudelaire admired greatly and translated into French, were a significant influence and the source of many stock tropes and images. The aesthetic was developed by Stéphane Mallarmé and Paul Verlaine during the 1860s and 1870s. In the 1880s, the aesthetic was articulated by a series of manifestos and attracted a generation of writers. The name "symbolist" itself was first applied by the critic Jean Moréas, who invented the term to distinguish the symbolists from the related decadents of literature and of art.

Distinct from, but related to, the style of literature, symbolism of art is related to the gothic component of Romanticism."

- Introduction for the Wiki entry regarding the Symbolists.

"If there is one central tenet held by Symbolist artists, it is that life is fundamentally mysterious, and the artist must respect and preserve this mystery. Thus they insisted on suggestion rather than explicitness, symbols or equivalents rather than description, in both painting and poetry. Choosing music as their model, Symbolists found the creation of a mood to be as important as the transmission of information, and sought to engage the entire mind and personality of the viewer by appealing to the viewer's emotions and unconscious mind as well as intellect. The recognition that there was a major portion of mental activity that is closed to the conscious mind confirmed the Symbolists conviction that there was more to life than could be explained through positivist science."

- Excerpt from the New World Encyclopedia regarding the Symbolist philosophy.

"In terms of specific subject matter, the Symbolists combined religious mysticism, the perverse, the erotic, and the decadent. Symbolist subject matter is typically characterized by an interest in the occult, the morbid, the dream world, melancholy, evil, and death."

- Excerpt found on the following Art Story "Symbolist" page. For information about Symbolist literature in Spain, Germany and America try here (in English only).

"My originality consists in bringing to life, in a human way, improbable beings and making them live according to the laws of probability, by putting - as far as possible - the logic of the visible world at the service of the invisible."

- Quote attributed to French Symbolist painter, Odilon Redon.

Coquille - pastel - 1912, Odilon Redon (Musée d'Orsay)


It's been hot and humid in New Mexico for over a week now, but without a drop of rain in my general vicinity. While there may have been flooding elsewhere on the planet in recent months (including the States), in the American southwest the threat is fire - uncontrollable fires. Happily, my neighborhood has not had to evacuate, but if the dryness continues... well.

But, I can clearly remember the summer's day I bought the three paperbacks shown above. It was a sunny day, possibly in June, but much cooler. I was, after all, still living in New England at the time, and had just been bitten by the antiquated-book-collecting bug. So, when I heard about a book sale being sponsored by a nearby retirement community, well, it was a no-brainer; off I went. 

The books were sitting in a small box on the ground under a tent with other books in foreign languages... dejectedly, as if they were considered less desirable than the American titles lined up on the folding tables above them. I think the first title I saw was Les Fleurs Du Mal, and my heart skipped a beat; Baudelaire (inset, right), Godfather of the Symbolist poètes maudits! And, lying right beside the work of the master, was an inconspicuous (and fragile) little paperback by Rimbaud - the younger of the "accursed" poets - who would have been honored to have his Une Saison en Enfer side by side with Les Fleurs Du Mal. It was too magical; I couldn't believe my luck.  Because, as it was, my first, and most sacred influences as a young artist (and, secretly, a poet) were the Symbolist artists and writers of the turn of the (last) century.

I was yet to realize the books were galley proofs; I just grabbed them, along with a few others - including a German paperback with a bold red and black graphic on the jacket - paid for my treasures, and left. Cradling the books in my arms as I walked to my car was an almost religious experience. Imagine finding such foreign treasures under a tent in Connecticut on a summer day! I drove home in a daze...

Sunday, June 12, 2016

For the Love of Old Books (Part 1)

(Left to right) A Window in Thrums by J.M. Barrie, no date; The Origin of Freemasonry: The 1717 Theory Exploded by Brother Chalmers Izett Paton, 1871; La Sœur De Gribouille by La Comtesse De Ségur, Illustrated by H. Castelli, 1914 (French); The Scarlet Letter by Nathaniel Hawthorne, 1906.
(All photographs can be clicked for enlarged views)

"When the English publishers read "A Window in Thrums" in manuscript they thought it unbearably sad and begged me to alter the end. They warned me that the public do not like sad books. Well, the older I grow and the sadder the things I see, the more do I wish my books to be bright and hopeful, but an author may not always interfere with his story, and if I had altered the end of "A Window in Thrums" I think I should never have had any more respect for myself..."
- Excerpt from the introduction to A Window in Thrums, by J.M. Barrie (included in the photo above).


It's already summer here in New Mexico; most days are dry and dusty, the others oppressively humid. But, I'm not complaining really. Considering all the recent flooding in Europe and all the freak meteorological occurrences elsewhere - and all the misfortune and mayhem "natural disasters" entail -  the weather here is the least of my concerns. (Blessed Be, however, to those of you who have struggled and are still struggling with the effects of Mother Nature. Try to remember that our Mother is sick now; she can't help it.)

And, so it's summer... I've yet to see any (beloved) hummingbirds, but, every now and then I see a lizard darting across the wall out back. I've also recently detected a certain singular high-pitched, drill-like sound in the air outside my window: one lone cicada calling out in its weird, mysterious language; like some tiny ambassador from another planet attempting to arouse its extraterrestrial brethren who still lie submerged underground... as they have been for many years! Now, there's a seed for a science fiction story in search of an author.

Well, okay, it's probably already been written... as have so very many other things; written down and published, in some way or another, only to be irretrievably lost or discarded, burnt or buried... left rotting in some basement... or (even) sunken and dissolving at the bottom of a salty sea. Those are the less fortunate fates of many of the world's books. But, there are happier tales; that is, there are some unsung humans who passionately strive to save them. No, we're not bona fide Book Collectors with a regiment of criteria regarding what is deemed "valuable" or not-so-valuable... we're just people who love the look, feel, and smell of an old book between our paws... love the magic of an antiquated embellishment or illustration... and the history inherent in each and every printed word, regardless of its foreign origin.

(Left to right) Frankenstein or The Modern Prometheus by "Mrs. Shelley" (in one volume), 
no dates apart from the October 15,1831 preface; Gartenlaube Kalender (Garden Arbor Calendar) 1910illustrated with graphics, engravings & photographs, (German);
Little Folks Astray by Sophie May, illustrated,1871. 

As it happens - and the reason this post appears here - I've spent the last week or so reacquainting myself with my own humble collection; a collection which has spent the last few years secreted away in stacks of boxes. In reality, I have nowhere else to put them. And, finally, It occurred to me - and, no, this was not a pleasant realization - I may never have a place to put them. Moreover, they are presently my only "assets." All (misfortunate) things considered - and, trust me, I will spare you all of that - it likewise occurred to me that the time has come, perhaps, to "liquidate."

No, I've not, as of yet, made any decisions. But, as I haven't had the presence of mind to mentally do much else these days - apart from ruminate (i.e., worry) - I decided I might fill the gap with another "interlude" post, which, at the same time, might serve as a visual - and personal - record...

Sunday, May 22, 2016

Werner Hornung & Joma Sipe (An Interlude)

Romantic Utopia - digital art - © 2014, Werner Hornung

Well, it's time for another interlude... and as I haven't featured any contemporary (2-D) artists in a long time, I'd like to present two amazing artists I came across recently on the web; each a transdimensionalist in his own way.

The first is the German-born digital artist Werner Hornung, an honorary member of the Russian Academy of Fine Arts, whose artistic career began in Paris in the early 1970s and continues there till this day.

His digital work is intricate, dramatic, surreal and multi-dimensional. I am particularly drawn to Romantic Utopia above, but it represents merely one example of the mysterious and multi-layered magic inherent in his work; most especially when the images come to life in an animated .gif format on his must-see website. He also has an exhibit at MOCA's virtual museum, and more of his enigmatic images can be found here and here.


A sampling of images from Lumine Stellarum - © 2015, 2016 Joma Sipe
(click to enlarge)

The second artist I present to you is the Portuguese visionary, and sacred geometer, Joma Sipe. I don't think I've seen any geometrical work in the past that even compares to his masterful (and meticulous) drawings. He uses gold and silver ink on a black background and then goes so far as to embed small crystals in his images, illuminating them in such a way that the effect is truly breathtaking. His subject matter includes many of the geometric and esoteric symbols discussed in my previous post plus numerous others, so he's particularly relevant here. Above is just a tiny sampling of his work - a visionary's view of the stars - but to truly experience the magic of Joma Sipe, I recommend visiting his website, or his YouTube channel, where the two videos (below) featuring his work were found.

Saturday, May 14, 2016

A Tale of Two Symmetries: A Lover's Pentacle, A Lover's Cross

llustration from "Alice's Adventures in Wonderland" - 1907, Arthur Rackham
(All images in this post can be clicked on for larger views.)

Alice Takes Another Leap

"What IS a Caucus-race?’ said Alice; not that she wanted much to know, but the Dodo had paused as if it thought that SOMEBODY ought to speak, and no one else seemed inclined to say anything.
`Why,’ said the Dodo, `the best way to explain it is to do it.’ (And, as you might like to try the thing yourself, some winter day, I will tell you how the Dodo managed it.)

First it marked out a race-course, in a sort of circle, (`the exact shape doesn’t matter,’ it said,) and then all the party were placed along the course, here and there. There was no `One, two, three, and away,’ but they began running when they liked, and left off when they liked, so that it was not easy to know when the race was over."
Excerpt from Alice's Adventures in Wonderland (Chapter 3) found here.

"The Dodo is a fictional character appearing in Chapters 2 and 3 of the book Alice's Adventures in Wonderland by Lewis Carroll (Charles Lutwidge Dodgson). The Dodo is a caricature of the author."
From the Wiki entry for the Dodo in Alice's Adventures in Wonderland. (Note: the now-extinct dodo was the first example of humanity's ability to wipe out an entire species.)


Earlier this year, when I was first inspired to write a series of posts on the topic of Love, I was at loss for a central focus. The topic of Love is vast; where to begin... and how? As a visual artist, it's almost as if I needed a metaphorical image, a symbolic embodiment of the myriad ideas and images that began to flood my mind. Had I no muse, no intuition, no relationship with my unconscious mind (and no respect for spontaneous inspirations), the entire project would've floundered from day one. But, this is not the case. I love leaping down rabbit holes! I am the Alice of all Alices, when it comes to pursuing mysterious prompts from the unconscious realm.

As it happened, my first clue arrived in the form of a sudden attraction to an old graphic of mine: a three-headed "sacred" bird I created several years ago as an experiment in creating faux elements; in this case, transforming a plaster carving into a wooden one. (see inset, left). I found myself playing with this image - and, when you come right down to it, unpremeditated play is probably the best way to initiate a dialogue with the unconscious - flipping and juxtaposing copies of the image side by side. I noticed that when the birds faced each other, their necks and their backs formed the shape of heart. I cropped their legs off and this became the first image. But, I also felt the full body mirrored images were intriguing as well and realized I could use all three designs if I created a box in three dimensions.  The idea of making it a music box was the true epiphany - the eureka moment - when the concepts of the language of the birds and the power of Love were united. In other words, I found my metaphor; the Music Box was born...

Monday, April 18, 2016

Hare Interlude...

The Curiosity of Lurices - sculpture - clay - Ellen Jewett
(click to enlarge)

"Caught up in a mass of abstractions," writes David Abram, "our attention hypnotized by a host of human-made technologies that only reflect us back to ourselves, it is all too easy for us to forget our carnal inherence in a more-than-human matrix of sensations and sensibilities. Our bodies have formed themselves in delicate reciprocity with the manifold textures, sounds, and shapes of an animate earth -- our eyes have evolved in subtle interaction with other eyes, as our ears are attuned by their very structure to the howling of wolves and the honking of geese. To shut ourselves off from these other voices, to continue by our lifestyles to condemn these other sensibilities to the oblivion of extinction, is to rob our own senses of their integrity, and to rob our minds of their coherence. We are human only in contact, and conviviality, with what is not human."

- David Abram... quote (and photo above) found in the Myth & Moor entry, Relationship and reciprocity.


I have a strange dichotomy in my own nature that, on one hand, I've never quite felt wholly of this world, but, at the same time, on a more cellular level, deeply enmeshed in the natural world - the wild world - from which I've always drawn sustenance. And, when I found the beautifully organic clay sculptures by Ellen Jewett (example above) on Terri Windling's (always elegantly eloquent) Myth & Moor blog today, the reality of my present situation sort of came home to me in the same way hearing the video of the thrush's song did a few days ago. In other words, I may be living near the deserts and plains of the American Southwest now - and, that was my choice - but my roots are still in the forests and seashores of New England... where the world outside my door was somehow more intimate, intricate, dense... and magical.

Very much like the entanglement of Ellen Jewett's hare - and really, its expression is a masterpiece in itself - a tribute to the wild women and men in all of us. (Note, too, the moths and/or butterflies on the hare's back!)

Anyway, this is today's (unpremeditated) post. Another "interlude" entry because I'm not really back to blogging yet. You might say I'm just dropping a line as I wander thru the wilds of the most recent interstitial realm I've fallen into.

Oh, you know: Greetings - from the rabbit hole! ;-)


April 28, 2016

Hares are called jackrabbits here in the southwest, and I just saw what looked like the "antelope" variety on the dirt road behind my house yesterday in the early evening. They're incredibly lean, long-legged hares and do have a strangely deer-like quality about them when you see them in action. Very cool! Meanwhile, I just found a YouTube video of a gentle jackrabbit in someone's backyard... and just had to add it to this post.

Sunday, April 10, 2016

The Language of the Birds: A Musical Interlude

The North American Wood Thrush.

"The last of the light of the sun
That had died in the west
Still lived for one song more
In a thrush's breast.

Far in the pillared dark
Thrush music went --
Almost like a call to come in
To the dark and lament."

- From "Come In" by poet, Robert Frost.

"Whenever a man hears it he is young, and Nature is in her spring; wherever he hears it, it is a new world and a free country, and the gates of Heaven are not shut against him."

- Naturalist Henry David Thoreau, regarding the song of the wood thrush (from the Wiki entry).*


Out here in the west, at least, where I currently reside, there are no wood thrushes... and I miss them. In late spring and early summer, they'd begin singing around twilight in the forest behind my childhood home, and the sound was both haunting and inviting... as in Frost's poem (above).

The thrush's song is also a good antidote for "writer's block". And, I'm afraid, writer's block is a symptom of whatever virus or bug I've been battling for the past few weeks.

And, so, despite having several posts in various stages of completion, I'm taking a break from blogging for a short while. Not really long. Just long enough to go outdoors and remind myself that a.) it's spring, and, b.) I actually live on a planet.

Then again, if you must know, a small, nesting sparrow outside my kitchen window advised me. While a sparrow's song can't hold a candle to the thrush's - it's too repetitious...(although no worse than pop music!) - it still knows how to get its point across. And the sparrow's point was: "Get away from that computer keyboard... now!"

Of course, there are those who would debate whether or not birdsong is even musical... scientists mostly. For instance, you'll note in the quote below that, although scientists have detected certain harmonics in the hermit thrush's song which match human patterns, they are still not convinced that birds "have music"... which is quite the opposite of my own views (see my earlier Language of the Birds post), but, then, no one ever accused scientists of having imaginations! ;-)


"Once described as the finest sound in nature, the song of the North American hermit thrush has long captivated the human ear. For centuries, birdwatchers have compared it to human music – and it turns out they were on to something. The bird’s song is beautifully described by the same maths that underlies human harmonies.

... The study shows a natural bias in the thrush towards certain harmonies, similar to those found in humans and some other birds, says Martin Braun of the Swedish organisation Neuroscience of Music in Karlstad, who says the study is an important contribution to the field.

Others remain cautious. Dale Purves of Duke University in North Carolina points out that it concerns just one species, and one component of music – pitch. “What does it all mean? That’s unclear,” he says. The study may explain why the hermit thrush song sounds melodious to our ear, but the debate over whether or not animals have music, and whether theirs is similar to ours, remains very much open."

- Excerpt from a 2014 New Scientist article.**

Well, I'll let you be the judge, but, yes, it sounds like music to me! But, then again, scientists make a living by having such "debates".

On the other hand, I defy them to listen to the Russian canary (below), without becoming at least a tad persuaded. While it's true that the little birds are trained, the point is... well, many human musicians are trained. The important thing is that the birds have the aptitude... and this tiny creature is positively orchestral!

I actually hesitated before posting the above video... I detest the practice of caging birds. But, this amazing bird was actually performing in front of a small crowd - dig on that, if you will - so I caved. Besides which, now that I think of it, isn't chaining oneself to a computer for hours on end kind of like being trapped in a cage?

And, on that note, um... see ya later! :-)

* Interestingly, also from the Wiki entry: "The male (wood thrush) is able to sing two notes at once, which gives its song an ethereal, flute-like quality."

But, naturally, if one scrolls down in the article, we find the creature, like so many animals, is becoming endangered:

"The wood thrush has become a symbol of the decline of Neotropical songbirds of eastern North America, having declined by approximately 50% since 1966. Along with many other species, this thrush faces threats both to its North American breeding grounds and Central American wintering grounds. Forest fragmentation in North American forests has resulted in both increased nest predation and increased cowbird parasitism, significantly reducing their reproductive success."

This reminds me too much of a similar sad story... that of the starlings in my article about the starling's amazing murmurations.

** For another link to a similar article, and more about the wood thrush, see this past post.

Wednesday, March 30, 2016

The Restoration of Symmetry: The Philosopher's Stone

The illustration for Michael Maier's 21st alchemical Emblem
from Atalanta Fugiens, by Swiss engraver, Matthäus Merian, 1617.
(All images in this post can be clicked for their original, larger size.)

The Philosopher's Stone

"Make of the man and woman a Circle, of that a Quadrangle, of this a Triangle, of the same a Circle and you will have the Stone of the Philosophers.

...In like manner the Philosophers would have the Quadrangle reduced into a Triangle, that is, into a Body, Spirit and Soul, which three appear in the three previous colours before Rednesse: that is, the Body or earth in the Blacknesse of Saturn, the Spirit in the Lunar whitenesse as water, and the Soul or air in the Solar Citrinity. Then the Triangle will be perfect, but this again must be changed into a Circle; that is, into an invariable rednesse, by which operation the woman is converted into the man and made one with him, and six the first of the perfect numbers is absolved by one, two having returned again to an unity in which there is Rest and eternall peace."
- From Emblem 21 of Michael Maier's alchemical test, Atalanta fugiens, 1617.

"The theoretical roots outlining the stone’s creation can be traced to Greek philosophy. Alchemists later used the classical elements, the concept of anima mundi, and Creation stories presented in texts like Plato's Timaeus as analogies for their process. According to Plato, the four elements are derived from a common source or prima materia (first matter), associated with chaos. Prima materia is also the name alchemists assign to the starting ingredient for the creation of the philosopher's stone. The importance of this philosophical first matter persisted throughout the history of alchemy. In the seventeenth century, Thomas Vaughan writes, "the first matter of the stone is the very same with the first matter of all things".
- From the Wiki entry for Philosopher's Stone.

"Dr. Sigismund Bacstrom believed that if a physician could establish harmony among the elements of earth, fire, air, and water, and unite them into a stone (the Philosopher's Stone) symbolized by the six-pointed star or two interlaced triangles, he would possess the means of healing all disease. Dr. Bacstrom further stated that there was no doubt in his mind that the universal, omnipresent fire (spirit) of Nature: "does all and is all in all." By attraction, repulsion, motion, heat, sublimation, evaporation, exsiccation, inspissation, coagulation, and fixation, the Universal Fire (Spirit) manipulates matter, and manifests throughout creation. Any individual who can understand these principles and adapt them to the three departments of Nature becomes a true philosopher."
- From the The Secret Teachings of all Ages by Manly P. Hall, 1929.

"Associated with spontaneous symmetry breaking is the phenomenon of symmetry restoration. If one heats a system that possesses a broken symmetry it tends to be restored at high temperature. ... Above the critical temperature the system exhibits rotational symmetry. Such a transition from a state of broken symmetry to one where the symmetry is restored is a phase transition. We believe that the same phenomenon occurs in the case of the symmetries of the fundamental forces of nature. Many of these are broken at low temperatures. Very early in the history of the universe, when the temperature was very high, all of these symmetries of nature were presumably restored. The resulting phase transitions, as the universe expanded and cooled, from symmetric states to those of broken symmetry have important cosmological implications."
- An excerpt from David J. Gross's The role of symmetry in fundamental physics1996.


I suppose the "Restoration of Symmetry" seems like a rather coldly analytical approach to Love, but, for a "geometer moth"  - that is, those of us for whom connecting-the-dots, so to speak, is an integral part of our nature - finding the hidden codes which help describe the world in which we live is not so much what we do, but what we are. And, like the geometrid, we do not tenaciously hide this information from view - as if it were knowledge we, alone, had access to - but, instead, wear the information on our metaphorical wings... or the skin of our backs. That is to say, we display information; we are unable to secret it away.

A contemporary glyph for Maier's diagram shown in his 21st emblem (above).*

Symmetry is a word that has tremendous importance in the world of science - in physics, chemistry, mathematics, biology, and, yes, even philosophy - in which its definition varies somewhat, but, ultimately, refers to the similar phenomenon one finds in art and geometrical figures. Basically, it refers to physical parts, properties, or processes which are equivalent in two or more directions. The circle is a figure which, for instance, is geometrically equivalent in all directions, and is thereby described as having rotational symmetry. The Philosopher Stone glyph shown above - a modern interpretation of German alchemist (and counsellor to Emperor Rudolf II) Michael Maier's emblem (circa 1617) (artist unknown) - has bilateral symmetry, in that if a line is down its center, each side is exactly equivalent to the other, although seen in reverse. This can also be referred to as reflective symmetry as one side effectively mirrors the other.

Sunday, March 20, 2016

The Language of Birds & the Alchemy of Love: The Music Box

Still Life With Music Box - digital - © 2016, DS
(Click on any image this post to enlarge.)

"At the beginning there was only Chaos, Night, dark Erebus, and deep Tartarus. Earth, the air and heaven had no existence. Firstly, blackwinged Night laid a germless egg in the bosom of the infinite deeps of Erebus, and from this, after the revolution of long ages, sprang the graceful Eros with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartarus with dark Chaos, winged like himself, and thus hatched forth our race, which was the first to see the light. That of the Immortals did not exist until Eros had brought together all the ingredients of the world, and from their marriage Heaven, Ocean, Earth and the imperishable race of blessed gods sprang into being. Thus our origin is very much older than that of the dwellers in Olympus. We are the offspring of Eros; there are a thousand proofs to show it. We have wings and we lend assistance to lovers."

- Excerpt from "The Birds,"  a comedy by the Greek playwright Aristophanes, 414 BC, found here.

"... This thought leads to another, which takes us into unexplored and perhaps unexplorable regions of Greek religious history. The chief claim made in Pithetaerus's preposterous speech to the Birds is, after all, partly true. The Birds were objects of worship to the Minoans and the early inhabitants of Greece before Zeus and his Olympian commando descended upon the peninsula. Birds were not gods; Pithetaerus does not quite say they were. Yet the bird perched on the sacred Double Axe or the pillar-tree was the Numen of the axe or the tree. The Minoans believed, as Nilson says, that the gods - or, to put it more exactly, the divine power - appeared in the form of birds. Again, the most important and wide-spread method of communication with the divine power was by augury. The birds knew the weather; they knew when good luck or bad was to be expected; they gave clear warning of the future to those who could read their messages. Could they have known what was coming so well unless indeed it was partly they who made it come? "

- Gilbert Murray from the introduction to his translation of Aristophanes' "The Birds,1950.

"Sometimes mythological birds create more than the physical world. Cultures in northern Europe and Asia credited birds with establishing their social orders, especially kingships. A golden-winged eagle was said to have put the first Mongol emperor on his throne. The Japanese believed that sacred birds guided their second emperor in conquering his enemies before the founding of his dynasty. The Magyar people claimed that a giant eagle, falcon, or hawk had led their first king into Hungary, where he founded their nation. The Magyars looked upon this bird as their mythical ancestor...

Many myths have linked birds to the arrival of life or death. With their power of flight, these winged creatures were seen as carriers or symbols of the human soul, or as the soul itself, flying heavenward after a person died. A bird may represent both the soul of the dead and a deity at the same time. Some cultures have associated birds with birth, claiming that a person’s soul arrived on earth in bird form."

-  From Mantrik Garudika's  Bird Figures in Mythology.

"Select characters in medieval Icelandic literature are able to comprehend the language of birds. Ranging from Sigurðr’s tasting the blood of the dragon Fáfnir to Óðinn’s daily dialogue with the ravens Huginn and Muninn, numerous sources will be examined from a comparative perspective. Birds consistently offer important information to individuals associated with kingship and wisdom. The wide chronological and geographical range of this motif will be explored as well as the fascinating theoretical questions regarding why birds are nature’s purveyors of wisdom. With their capacity to fly and sing, birds universally hold a special place in human experience as symbols of transcendence and numinous knowledge; Old Norse tradition reflects this reality."

- Timothy Bourns, from his introduction to The Language of Birds in Old Norse Tradition. (.pdf)

The Hindu God Garuda. For a list of other avian humanoids, try here.

The Language of the Birds

Technically, the Language of the Birds - as it was often described in folk tales and myths in general - literally referred to what anyone might assume it did: the way birds communicate. And, to be able to understand this language endowed one with special powers, knowledge and abilities. As time went on, however, the phrase took on more occult implications. in medieval France it became the secret "Green Language" of the Freemasons and Knights Templar - la langue des oiseaux - and was possibly also utilized by the Troubadours (or Trouvères). During the Renaissance, there were apparently a number of musical languages inspired by birdsong, although at least a few of these were probably composed of simple signals in ways similar to those used by the indigenous peoples of the Americas and elsewhere.

When I first began using the phrase "the Language of the Birds" to describe my own understanding of mysticism, I had almost no formal knowledge of the phrase's history; I had initially found it in reference to a Sufi text, and was attracted to it in a poetic sense. After all, the phrase has a nice resonance to it.  Eventually, however, I began to equate it with language of the higher consciousness, specifically that of the creative muse and its role in automatism. At the same time, I began to intuit there was a transdimensional aspect to it, which I referred to as "the memory of sound". That is, while there is the physicality of sound and its effect on our senses, there are also immaterial, subliminal codes embedded in sound which effect us both emotionally and spiritually in ways that are not currently understood. In this sense, music is, in fact, magic.

Friday, February 12, 2016

A Music Box - Series Introduction & Menu

A Music Box (Lid) - Digital (Revised) - © 2016, DS
(click on images  for enlarged views)

"But, then, I had my answer. As I had maintained to myself from the beginning, love is love. Or, if you prefer, all love is Love. Add to this the Language of the Birds - a mystical language, wherein love is a fundamental force as well as an emotion - and we are presented with a new landscape, a new equation. And, in this alchemical Land of Love, all experiences are authentic, and all activities of the psyche are allowed."

- Quoting myself from text which previously appeared here (under the title: The Language of Birds and the Alchemy of Love: A Music Box).


Well, it's official: this post has now formally been divorced from its original purpose. But, don't fret, because the series it was meant to introduce has survived and, in fact, has been expanded (!).

You'll note I've updated the music box panel images here. This to reflect the virtual object's present state, which will be revealed shortly in my next post. Also, I'm going to repurpose this post by adding a some music box miscellanea... specifically a video which explores a unique phenomenon created by music box tunes punched into a paper tape as opposed to the steel pins, combs and discs used in vintage music boxes...