The Starman & The Swan People: A Dream

Swanstar - Prismacolor drawing on Bristol Board - 1976, DS
(Currently in the collection of a friend.)
(All images in this post can be clicked-on for original size.)

"I've been dreaming of David Bowie for the past few nights; they're the first dreams I've had of him since his death in January. Unfortunately, they were so vague and elusive I can hardly remember them. The only one which actually stuck is the one I woke up from early this morning, and DB wasn't even present in it. It was a short dream and different from the others in that it had this peculiar realistic quality about it similar to a lucid dream. At the same time, I felt like a sleep-walker throughout the dream; one who has suddenly woken up in a very strange place with no rational reason for being there.

In the beginning, I seemed to be milling about with a number of people in what resembled an airport type of structure. We had all gathered there for a common purpose, although - initially - I had no idea what the purpose was. At some point, we arrived outside of a glass-enclosed room which might've possibly been some variety of control center... or maybe a television news production studio... with rows of seated people gazing at glowing monitors in the semi-darkness. Suddenly, an announcement was made, and I immediately realized that this was the information that I and the others had been waiting for. Although I don't remember any physically audible broadcast, the news was somehow conveyed to all present... and it went something like this:

"It is now official. We have just learned that David Bowie has left with the Swan People."

And, that was it: the end. I woke up with the words "swan people" reverberating in my head and it seemed imperative that I remember those words."

- A dream recollection, DS, February 4, 2016.

***

It's been well over a year and a half since the Starman left us, and almost as long since I had the Swan People dream (above), so, it probably seems strange to be posting about it now. I intended to post about it last year - as evidenced by my original Music Box series menu - but, after my last Music Box post in May of 2016, the series was stalled by a number of real-time misfortunes, and, as for the "alchemy of love," well, cats and kitties, I just wasn't feelin' it.

But then, in February of this year - almost a year to the day of the Swan People dream - I dreamt about DB again. The Swan People were not in evidence, but, this time the Starman was. And, he said something in the dream that's stuck with me for months - which I'll reveal later on in the post* - but, it wasn't until I throughly researched swans (and Swan People) that I found a link between the two dreams... and some renewed inspiration!

So, in part, this post is about the mysteries of dream symbolism - specifically the swan symbol - but, it's also a tribute to the mysterious Starman himself; a tribute long overdue.


* I (optimistically) assumed I'd be able to finish this post in one part. The second dream will now appear in Part II... Part III.

___________________________________

In Search of the Swan People

The Lid of the Music Box

"As swan people, these dreamers must have been able to envision the bands as groups of swans flying together along a trail of the seasons. From my knowledge of this and the other empowering stories of Dunne-za medicines, the swan people seem to be the only ones given the vision required to direct the communal hunt. If any of the medicines are to empower the communal hunt, it must be that of Swan. People with "swan power" could look ahead and see events beginning to materialize beyond the imagination of others. They saw in the events of one season omens of seasons to come."

- Excerpted from: Changes of Mind: Dunne-za Resistance to Empire (download), Robin Ridington. Inset right: a vase - Swan Maiden - by sculptor A. G. Quinn.

” Naachin or “Dreamers,” according to Ridington, “are people who have experienced the Trail to Heaven in person. They have known the experience of dying and going to heaven. Unlike ordinary people, who die once and do not return to the same body, Dreamers leave their bodies, grab hold of a song that carries them forward, and then return to earth on the trail of that same song.”

- Another reference to the Dane-zaa from The Dane-Zaa Indians and the Vision Quest (.pdf) by David Martinez.

"The vision has this power over individuals and communities because they believe in the relevance of dreams. Unlike the western intellectual tradition that often feels like it knows more the more it debunks or demystifies things, Indigenous cultures are certain that they have a more profound appreciation for the world by presupposing that the world is ultimately mysterious, in the sense of being sacred and thereby beyond the realm of philosophic reason. Yet, dreams are a source of knowledge. More specifically, they constitute an existential encounter with an alternate mode of awareness.This awareness for the developed dreamer enables him to experience the transformation of his lived world into something mythic and superordinate...

...Because of the fundamental nature of the visionary experience, one cannot satisfactorily interpret dreams because they contain both the known and the mysterious. The visionary landscape and the lived landscape are enfolded into one another... To enter the dream world means, in this sense, to alter consciousness and enter into an implicit dreaming order—the unfolded, psychic potential of the visionary realm— that has a structural, morphological effect on consciousness.” 

- Excerpted from Stories of the Vision Quest Among Dunne-za Women, 1983, Robin Ridington. The wonderful image (inset left) is one of two featured in this post by alchemical artist Karena Karras. The other can be found in the Alchemical Swan section (Part II).

"Did you know that the beautiful Swan is one of the Native American Totems? Sister Swan gives a message of Grace.  She teaches us to surrender to the grace of the rhythm of the universe and to slip away from our physical bodies to enter the Dreamtime. Swan people have the ability to see the future as they surrender to the power of Great Spirit. They are accepting of the healing and transformation of their lives when that surrender takes place."

- From this Native American Totem page.

***

As you may have suspected, I take dreaming very seriously, but - and, as I've probably said in the past - dreams are tricksy things. The most we can say for sure about them is that they emerge from the unconscious mind and often utilize a language based on symbols. Sometimes they seem informed by recent conscious experiences. For instance, as it was, immediately previous to the Swan People dream, I had just finished (digitally) creating the Music Box panels, the lid of which (above) - although it consciously escaped me at the time - very much resembles a pair of swans making a heart-shape with their necks, as they often do in reality (inset right).

Then again, the dream was in reference to our (beloved) Starman. As It was, it was his unexpected loss to a large degree that propelled me to begin composing my Music Box series to begin with. And, predictably, not long after his fateful day, journalists often referred to his last album, Blackstar, as his "swan song." So, either occurrence may have filtered into my brain triggering the dream. But, somehow, I never really thought so, and now - after further research and a second dream - I suspect something else might have been at work...

Photo of the Day

Siberian Shaman - Photo Credit: Alexander Nikolsky
(click to enlarge)

Just found in the Siberian Times article, Shamans Rouse the Ancient Siberian Spirits, by Anna Liesowska... I don't condone animal sacrifice, but this story about the "Call of the 13 Shamans" held in the Tyva (Tuva) Republic of Siberia might interest those familiar with my themes.

(Thanks to Grail-seeker at the Daily Grail for the link!)

For your future shamanic news & research, try Shaman Portal (link has also been added to this blog's sidebar).

Revitalizing Vitalism; A Thought Experiment

"Aura" - digital/fractal - 2012, Renate S.

(Click on all images to enlarge)

Vitalism

1. a doctrine that the functions of a living organism are due to a vital principle distinct from physicochemical forces

2. a doctrine that the processes of life are not explicable by the laws of physics and chemistry alone and that life is in some part self-determining

 - Definition of Vitalism

"He goes on to show how the particular properties of consciousness might arise from the physical laws that govern our universe. And he explains how these properties allow physicists to reason about the conditions under which consciousness arises and how we might exploit it to better understand why the world around us appears as it does.

For Tegmark, this paradox suggests that his mathematical formulation of consciousness is missing a vital ingredient. “This strongly implies that the integration principle must be supplemented by at least one additional principle,” he says.

- From the article: "Why Physicists Are Saying Consciousness Is A State Of Matter..."


"Barušs wrote: "Scientific materialism assures us that reality is a meaningless, incidental, mechanistic, collocation of improbable events."

He summarized some of the ways in which the materialist interpretation of reality has already broken down: quantum events are seen to be non-deterministic; time is no longer linear, as effects have been shown to precede their causes; particles change position depending on where one looks or what one decides to measure.

Finally, he said, “Materialism cannot explain … the sense of existence that people have for themselves.”

- From an August 20 article: 8 Scientists Contemplate Place of Human Consciousness in Science  (New quote just found, August 22; hat-tip to Bruce Duensing!)

***

"Throughout the ages men have been intuitively aware of such a center. The Greeks called it a man's inner Daimon, in Egypt, it was expressed by the concept of Ba-soul; and the Romans worshipped it as the "Genius" native to each individual..."

- from: "Seeing With The Mind's Eye: The History, Techniques and Uses of Visualization", 1975,  Michael and Nancy Samuels

"Is the earth dead or alive? The ancient cultures of east and west and the native peoples of America saw the earth as a mother, alive, active, and responsive to human action. Greeks and Renaissance Europeans conceptualized the cosmos as a living organism, with a body, soul, and Spirit, and the earth as a nurturing mother with respiratory, circulatory, reproductive, and elimination systems. The relationship between most peoples and the earth was an I-thou ethic of propitiation to be made before damming a brook, cutting a tree, or sinking a mine shaft. Yet for the past three hundred years, western mechanistic science and capitalism have viewed the earth as dead and inert, manipulable from outside, and exploitable for profits. The death of nature legitimated its domination. Colonial extractions of resources combined with industrial pollution and depletion have today pushed the whole earth to the brink of ecological destruction."

- From "Radical Ecology: The Search for a Livable World" - 1992, Carolyn Merchant.

"But what is it that shamans 'see' or 'know'? Shamanism is a kind of spiritual technology. It is a technology that is based on the animistic worldview much in the way that physical technology is based on the modern scientific worldview. Unlike modern science, however, which is based on the search for uniform laws that work the same way for everyone, shamanism has literally infinite forms of expression -- just as art, inspired creation, can take literally infinite forms and there are infinite cultural styles of art, yet the word "artist," like the word "shaman," has a cross-cultural meaning. (Indeed, art itself originated as a tool and expression of the shaman. Shamans are a kind of inspired artist, channeling a common source of spiritual energy in their own unique ways. Art as merely decorative is a modern, desacralized echo of the real purposes of art.) "

- from an article: Indigenous Shamanism, Animism, and the Spirits (by "Gayle") found here.

***

"Without an active agent, an ordering center, or an Intelligence, "consciousness" becomes a rather hollow proposition; another one of those phenomena which, if merely viewed as another mechanical quality arising from matter, has no intrinsic meaning. It has no "cause" and is no cause. It will not build a ship, invent a car, nor drive it. It will simply exist in a somnambulistic manner as a sort of passive, unspecified awareness. Consciousness, alone, does not create; and, by itself, cannot evolve. Consciousness alone, is not the answer to the existential quandary."

- Paragraph from a post file which never materialized, The Shamans of Spirit & The Shamans of Matter; Dia Sobin, June 12, 2014

"Because, who knows, but, hiding among those four famous "forces of nature" (recently renamed the "Fundamental Interaction") is an undiscovered ordering force, a "shadow" component permeating the matrix: intelligence, but wholly unspecific intelligence - without genre or gender - which, although diversified and expressed relative to the matter which interprets it, is also the architect of the matter it unfolds. I call it: Creatura... (most emphatically) not to be confused with religionist myths and its corresponding characters - example: "the man upstairs."

If "god is dead" religionists (specifically Western and Middle-Eastern varieties) killed it. They gave it limits; limits imposed by their own fears, politics and pathologies."

- Paragraphs deleted from a previous post, and added to a collection of notes; DS, June 28, 2014

"Creatura (singular and plural) - A creative Intelligence: the integrated ordering agent and organizing, self-referential noumenon present in all living organisms."

- A working definition of Creatura from a collection of notes; DS, July 1, 2014, posted July 28.

***

I was kind of on the fence about posting this "thought experiment"... I originally attempted to allude to it with a post containing a brief definition of Creatura. That didn't cut it for me, so I pulled it down (deleted post, July, 28, 2014). 

For the past few months however, this concept - admittedly a "Vitalist" concept (or, more appropriately, Revitalist), and not even a terribly original one - has been stirring around in my psyche, coloring just about all of my thoughts. I've drafted (and destroyed) a number of posts, but they all seem to have the same general theme; a theme I was planning to slowly build up to, but now I find I'm not going to have the time (I'm about to take an extended hiatus from the blogosphere). So, it's now or never... 

Patron Saint #5: Vali Myers, Shamanistic Artist

"The center of life is female - we all come from our mothers. I've always drawn women or female spirits. I feel deeply about this - who gives a damn about some guy on a cross? My mother's creativity was smothered after she married and raised a family, but she was supportive of me - even my father expected me to carry on in her footsteps. I prefer to have no kids but lots of animals."

- Vali Myers, via an 1994 article by Alex Burns found here

After the relatively mechanical compositions of Louis Nevelson, we now arrive on the other side of the artistic spectrum, where we find Vali Myers, an Australian artist, who was born in 1930 and died several years ago, at the age of 73. A pale skinned, red-haired beauty, she was similar to Nevelson, however, in the way that she was known as much for her notorious style as she was for her art; tattooing her face and hands long before "tribal" was so radically chic, and dressing like the mad gypsy she was, dripping with beads and bangles. Legend has it that she also tattooed a thunderbolt on rocker/poet Patti Smith's knee in memory of Crazy Horse, the celebrated Lakota warrior.

She fostered numerous animals; some domestic, some wild. Her familiar or totem animal was the fox. Legend also has it that she owned a large indoor cage, but it was not for her four-legged companions; it was the place she went to do her art - works that were completed in pen and ink using an actual feather quill.

Born in Melbourne, and growing up in Sydney, Australia, she left home at 14 and gravitated to Paris where she struggled as a dancer, and struggled with Parisian authorities over the lack of a visa. After spending time in a French prison she was deported, and went wandering across Europe.

During a second trip to Paris, and now married to the son of a Hungarian gypsy, she befriended such notables as Jean Cocteau, Jean Genet and Sartre. She also befriended opium, and when this "friendship" turned sour, she relocated once again, this time to Italy, to the Positano valley. This became the turning point in her life for it was there that she bonded with an orphaned fox - a relationship that was to last longer than her marriage - and begin the body of work that she is known for today.

She took a teenaged lover at this time - possibly over 20 years her junior - artist Gianni Menichetti, who remained her close companion for the next 30 years, (Menichetti still maintains their original property). They lived for the most part in Positano, once again battling government officials in their efforts to have the valley declared a preserve by the World Wildlife Fund. (They succeeded.)

Meanwhile, in an effort to sell her artwork,  Myers began traveling to Manhattan, occasionally living in the infamous Chelsea Hotel.  She was to become the darling of many of the 70's elite... attracting the likes of Andy Warhol, George Plimpton, Dali, Mick Jagger, and Marianne Faithful, to name a few.

But, eventually she would come full circle and return to Australia where she lived and worked - and commuted to Positano - till she contracted a terminal stomach cancer in 2003. Hers, however, was not really a tragic ending... she died in a Melbourne hospital the same way she lived: fearlessly, and, at the same time, with a sense of humor. Her dying wish was to bequeath the remainder of her life's work to the "great... no bullshit... people of Victoria".

These and other examples of Vali Myers' work can be found here.
(For larger views of two images below, click on the images)

Unlike Louise Nevelson's spare, monochromatic, rectilinear structures, Myer's creations (samples above) were bold, colorful, neo-primative expressions which very often employed the spiral motif and intricate lattice patterns echoing her own tattoos. As it was, many of her images were self-portraits, or visions of herself amid her beloved animals; illuminations that were more informed by the ancient traditions of ritualistic magic than they were by the black-lit psychedelia of her time. Unlike the fashionista of today, Meyers reveled in her spiritualism, a spiritualism that welled up from her like fathomless spring. Had Aliester Crowely been alive, I think he would've turned to Myers to illustrate his famous Tarot.

As a budding artist, I remember first discovering her in the pages of a magazine - I don't remember which - and deciding at once that she was the sort of artist I wanted to be. Of course, when all is said and done, I could never be a Vali Myers... so effortlessly bold, so self-assured, so demonstratively passionate. Vali Myers was that one class act that can't be followed.

Other resources not previously linked to: 

A review of Gianni Menichetti's "Vali Myers: A Memoir" by Louis Landes Levi

The Final Dream of a Bohemian Princess by James Norman

The Outre Gallery page with more examples of Myers' work

Articles found here, and here, and here.

"Letter to Diane & Shelley from Vali"

Note: I was amazed at how many blog entries I found regarding Vali Myers, while researching this post... many of them dated from earlier this year... a veritable Myers constellation!