Because the Night - A Tribute to One Hell of a Girl Goddess

 

"Take me now baby here as I am
Hold me close, try and understand
Desire is hunger is the fire I breathe
Love is a banquet on which we feed
 
Come on now try and understand
The way I feel when I'm in your hands
Take my hand come undercover
They can't hurt you now,
Can't hurt you now, can't hurt you now

Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
 
Have I doubt when I'm alone
Love is a ring, the telephone
Love is an angel disguised as lust
Here in our bed until the morning comes
Come on now try and understand
The way I feel under your command
Take my hand as the sun descends
They can't touch you now,
Can't touch you now, can't touch you now

Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
 
With love we sleep
With doubt the vicious circle
Turns and burns
Without you I cannot live
Forgive, the yearning burning
I believe it's time, too real to feel
So touch me now, touch me now, touch me now

Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
 
Because tonight there are two lovers
If we believe in the night we trust
Because tonight there are two lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us"

- The lyrics to Because the Night by Bruce Springsteen and Patti Smith, 1978. Translatable lyrics.

***

Because the Night was Patti Smith's first and last (commercially) Big Hit, but, listening to it today, it seems less like a mere pop tune and more like an ectoplasmic incantation worthy of the Eleusinian Mysteries. And, Patti Smith, like one of the key figures in those Mysteries - Persephone, the girl Goddess, beloved by her mother, betrothed to the King of the Dead - guides us through the Underworld to the Temple of Love; the gateway of immortality. That an almost pagan chant would be popularly embraced - and there have been a number of covers throughout the years as well - is not all that unusual. Love is our primary motivation; Love is our night-blooming flower (Sub Rosa) and that its power unfolds in darkness is a very primal conception. Eros, the God of Love, was born of darkness. We are all born of darkness: the womb, the birth tomb (with its secret passageway outwards).

Patti Smith has always struck me as a kindred spirit. She and I were both born during the last days of December, for one, and, regardless of whether you're astrologically literate or not, I find that people who are born at the turning of the year share specific traits... specifically, we're very often outsiders, and outside of time as well; as if being born on the cusp of a year endowed us with the ability to slip through time's cracks. And we have a strange relationship with death. Once again, we seem to be psychically placed at a portal. Psychologically, on the other hand, we're like Peter Pan; we can't really "grow up." We grow inwards.

(Inset right) is a photograph of Patti by Robert Mapplethorpe which appeared on her 1988 album, Dream of Life.

In any case, I'm guessing that for many an outsider artist, Smith's unexpected emergence into the rock world of the late 1970s was a many-splendored thing. She was the wild child of her time... and she never resorted to playing the gender card. It wasn't as if she couldn't, but, like an androgynous little kid - and we all start out that way - it quite possibly never occurred to her...

Art From the Outside (Looking In)

An untitled element from Emery Blagdon's Healing Machine. This photo and

the two inset below were found on this Дай зин! webzine page.

(Click to enlarge.)

"As a young man, he apparently lost his parents and three of his five younger siblings to cancer, and he designed his shed––which housed a system of elegant, spindly mobiles and delicate freestanding sculptures made out of baling wire and found objects––to produce energy fields with preventative, restorative, and curative powers. The objects’ reflective, kinetic, and color properties were intended to resonate and release an electromagnetic force to combat physical and psychic pain. Blagdon’s cure also relied on an equally remarkable, but smaller, group of abstract geometrical panel paintings, which display a transcendental sense of color, proportion, and pattern."

- From Rachel Brice's 2009 post: Emery Blagdon and His Healing Machines.


"In the past century the human spirit's great need for the creation of art has come sharply to the fore – not through the commercialized vulgarity that is now the art market (my GOD – could anything so high sink so LOW?), but rather through the intimate obsessive worlds of artists (outsider or otherwise) who create for themselves and themselves alone, without thought of monetary gain, public approbation or acceptance of any kind.

...Compelled to create a world of healing machines to stave off illness, Emery Blagdon gave light and meaning to his life through wire, tinfoil, and a variety of organic and inorganic materials. These machines, and the paintings that helped power them, brought down and focused healing energy to allow Blagdon to continue living. Did he create to live or live to create? As with all true artists, the answer is either elusive, or both - but in Blagdon's case it is particularly poignant because just a few months after his machines stopped working he tragically passed away."

- From composer John Zorn's (2016) .pdf: Emery Blagdon. (Inset, left: another element of Blagdon's Healing Machine.)


"Over the years, the parameters of Outsider Art have expanded dramatically to include art made by a wide variety of art-makers who share this common denominator of raw creativity. Outsiders come from all walks of life, from all cultures, from all age groups.

In recent years, Outsider Artists may have even come to outnumber Insider Artists who have achieved critical validation within the elite art world, and yet who speak with increasingly less clarity and relevance to us about the human experience. Dubuffet's description of officially recognized art has never been more relevant: 'everyone immediately sprinkles it with champagne, and lecturers lead it from town to town with a ring through its nose. This is the false Monsieur Art.'"

- Excerpt from a description of Outsider Art found on this Outsider Art Fair page.

***

It's probably interesting to note that two of the quotes (above) regarding Outsider Artist, Emery Blagdon, originate from a belly dancer (Rachel Brice), and a musician (John Zorn), as opposed to an art critic or an art historian. And, why is this? Well, it might have to do with the nature of Emery Blagdon himself. Born in 1907, he was a self-taught artist living in the outbacks of Nebraska, who spent over 30 years of his life assembling an art installation (of sorts) - his Healing Machine - which he never intended to exhibit, and one of which he never sold one molecule of. In other words, he was a creator's creator, following his own inner vision and instinct and, pretty much, ignoring the rest of world; specifically the art world. Had his work not been "discovered" in the 1970's by Dan Dryden - a Nebraskan pharmacist who would eventually work as a sound engineer for the Philip Glass Ensemble in New York - his monumental work may have been disassembled for scrap metal after his death and the world would be none the wiser.

Then again, creatives of all persuasions find inspiration in the realm of Outsider Art. Once again, the Outsider represents the true artist's artist... understood more deeply by artists themselves as opposed to the curators, the critics, the categorizers, and the culture mavens who flock to the carcasses of artistic endeavor. So, in the eyes of the world Emery Blagdon was an oddball. In the eyes of a fellow artist, Blagdon is both a hero and an anti-hero; a maverick who left his mark outside the mainstream before the "mainstream" ultimately absorbed him. (Inset, right: a third element from the Healing Machine.)

But, in many respects, Emery Blagdon's story is a happy one compared to many of the Outsiders who came before him. He, at least, managed to stay well outside the walls of a mental institution. In reality, what we now consider Outsider Art was originally the sort created by psychiatric patients, and other marginalized non-members of society. And, it was a genre of art which would've have remained under the radar - possibly forever - had it not been for the fine, observant eye of French artist, Jean Dubuffet, who in the 1940s identified what he referred to as Art Brut - raw art - that is, art created by those on the fringe of society: prisoners, loners, the mentally ill, and, in some cases, children...