"Drawn to the eternal city for its reputation as the birthplace of the Baroque movement, the ragtag group quickly earned a reputation for their drinking and brawling, as much as for their art. A print in the British Museum depicts one of their raucous initiation ceremonies: the newcomer with a candle up his backside. The names of the group’s members can still be seen hacked into the walls of the fourth-century Church of Santa Costanza in Rome, which used to be known as the Temple of Bacchus.
Despite their wine-sodden reputation, many of the Bentvueghels became successful artists in Rome. Fusing Dutch Golden Age influence with the revolutionary, realist style of painting that Caravaggio had championed in Italy at the beginning of the century won them many important patrons and commissions, often from the ecclesiastical elite.
Similarly, when they returned to their homelands in northern Europe, they exploited the Italian influences they had acquired with great success."
- From the Christies' page:
Who were the Bentvueghels? The painting (
inset left) documents an alleged Bentvueghel initiation and has been reposted (see
Part I).
“'There was a tavern nearby and the artists would come in the early hours after a night of drinking and pray to what they believed was Bacchus’ tomb. They often carved out the name of a new arrival in Rome, as a form of homage.”
Adrift in the big city, the young arrivals formed communities or fraternities, rather like medieval brotherhoods. Only while their predecessors went to church in procession to escape hell or avoid purgatory, these young men dedicated themselves to Bacchus, revelling in their vices and spending their time in brothels and taverns rather than churches. The Dutch artist Pieter van Laer, nicknamed Il Bamboccio, combined business with pleasure by running a tavern. With other Flemish artists, he was a member of the Bentvueghels or birds of a feather.
After being “baptised” – with wine rather than holy water – the new entrant received a nickname, usually a descriptive one. Cornelius Van Poelenburgh became the Satyr, and Dirck van Baburen was Beer Fly. Sometimes imagination failed and poor Gerard van der Kuijl was simply dubbed Arse. Van Laer founded a rival brotherhood named Bamboccianti after his own nickname, meaning puppet or clumsy in reference to his disability.
The artists, despite their love of drink and debauchery, were educated. They would have read Terence and knew that, Sine Cerere et Bacco Venus friget (without food or wine, love cannot flourish). When they were arrested for being drunk and disorderly, they would explain that their excesses were part of their education. “I only wanted to improve my Italian,” pleaded the French painter Jean Ducamps when accused of practicing forbidden sports with native Romans..."
Inset right is another spiral position in the Manfredi painting shown previously,
Bacchus and a Drinker. Again, see Part I. Strangely enough, in this spiral placement, the spiral terminates into the mouth of Bacchus as opposed to the mouth of the drinker, as one might expect; possibly implying that, in the act of imbibing, the drinker inadvertently satiates the god, Bacchus, also referred to as Dionysus.
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Karel Dujardin (1626 - 1678)
Karel Dujardin - code name: "Barba di Becco" (goat-beard) - was born in Amsterdam. At some point between his first trip to Venice and his second trip (when and where he "unexpectedly" died), he married an older woman in France to help pay debts he accrued there. Needless to say, she was abandoned when he returned to Italy. His self-portrait is
inset right.
I think Boy Blowing Soap Bubbles is possibly one of the most charming spiral designs I've used in this post and I've featured two other spiral placements below.
Beneath the Boy... is another Dujardin painting: Tobias and the Angel. I have two spirals for this image as well, but, as I think the one shown is the better one (and this post is fat with images), I'll place it aside.
Incidentally, in the large painting (seen inset above) - the Bentvueghel initiation - there are not one but two men, one on each side of the painting, who seem to resemble Dujardin's self-portrait... to which I have no explanation!
The two spirals (above) really need no explanation, but note the triangle in the one on the left; it connects the positions of the boy's hands with the top of his swirling mantle. It is a golden measurement.
Above are two spiral placements in Dujardin's Hagar and Ishmael in the Wilderness, circa 1662. Take your pick! While I realize that some of you may feel that several spirals in one painting weakens my argument, the reality is that multiple spirals - while it is unlikely the artist planned them - are really artifacts of one spiral... proving that the "gold" in a painting really is distributed evenly throughout the image... as the pentagram is, in a sense, always a fractal of an entire golden field of pentagrams.
Below the jump: a few of Nicolas Régnier's amazing spiral paintings.